It’s not often along our travels that the
three of us have been separated, simply because Africa is a place where it may
take months to find each other again. In our case with our lack of phones etc.
perhaps never. Thus, it is quite a different feeling when you’re suddenly left gallivanting
around a big city like Addis all by yourself:
Shouts of “you, you” are used to grab my
attention, but I pull the ‘No English card’ and continue along my way. Beggars
crowd the already packed streets, usually displaying some physical ailment or
religious placard. An elderly man lies completely naked, blackened by the sun
ahead of me. People step over and around him as they navigate their way through
the obstacle course of bodies. Something about it shocks me. Seeing a man completely
degraded and humiliated through poverty. Stripped bare, not only of his clothes
but also his dignity.
A little girl runs up to me, tattoos along
her arms and ankles, up her neck and on her forehead; family markings. She
kisses my hand like a royal courtier. Her blinking eyes, sparkling like pools in the
centre of her grubby face, look up at me; “money, money”.
I jump into a taxi, my directions home
written on my arm so I can’t get lost. Addis is a huge city; 3.3 million people
in a census done way back in 2007, divided into sub cities because of its size.
Standing in a line for a Taxi is a non-existent practice, so I feel like I’ve
won a game of ‘beach flags’ as I sit in my seat. Still having my wallet is also
a bonus as pick pockets thrive in the mad scramble for taxis.
My
first neighbour is ‘Small Mike’; a once public, now private taxi driver. He
speaks with a ridiculously strong American accent, something I have found
comical throughout the trip. English accents in Africa reflect their teachers,
whether it be American TV or the British Learning Institute. Hence, one can
find oneself in the middle of Africa speaking to someone with a classy British
accent or an extremely twangy American one.
I learn how he is unhappy with Ethiopia and
Addis in particular, sadly turned against his own country because of his
brothers comfy lives in Washington and Chicago. He jumps off saying “if you
ever need anything friend, come find me at Jupiter Hotel. Ask for small Mike,
that’s me. They call me Small Mike because there’s another Mike. He’s big!”
My next partner is a middle aged man in smart
pants and a pink pin striped collared shirt fitted tightly around his aging
belly. He greets me asking if I’ve come to Addis for the African Unions 50th
Anniversary or if I’m just a tourist. He seems very interested in my travels as
we talk about our journey and the progress, or lack thereof, in Africa.
Inevitably he ask where I’m from; standard conversation in Africa. Mostly,
Africans can’t believe we’re from Africa because we’re white and conversations
usually go something like this:
Where are you from?
South Africa
But where do you live?
I live in South Africa
But where are you actually from?
No, I’m from South Africa
Yes, but where are you born?
In South Africa, I am South African, that is my country!
So where are your parents from?
They are from South Africa (sensing the trend) and so are their parents and their parents and their parents and their parents.
So you are British or American?
No I don’t know. I think I have some Scottish, from my dad. My mom is maybe Irish, but I’m not sure, I know her dad grew up in India, but as long as I know I am African, I’m from South Africa.
South Africa
But where do you live?
I live in South Africa
But where are you actually from?
No, I’m from South Africa
Yes, but where are you born?
In South Africa, I am South African, that is my country!
So where are your parents from?
They are from South Africa (sensing the trend) and so are their parents and their parents and their parents and their parents.
So you are British or American?
No I don’t know. I think I have some Scottish, from my dad. My mom is maybe Irish, but I’m not sure, I know her dad grew up in India, but as long as I know I am African, I’m from South Africa.
Still unsure of my “Africaness” and even
more sceptical of my lack of knowledge of my heritage, he accepts my answer,
clearly unsatisfied.
I ask my standard questions and find out he
is 46 years old, married for seventeen years and has two daughters of three and
nine. Conversation dries up slightly until the next favourite question is
dragged out: “Christian?” We talk about religion and churches in Ethiopia as
well as our plan to perhaps try meet my parents in India. He was a minister in
Lebanon for twelve years, returning to Addis to get his carpet business going
and make some money. He says he’s returning to Lebanon as soon as his business
is up and running. Our budding friendship is interrupted as he jumps off at our
next stop. He wishes me well as I send greetings to his family and wish him
luck in his business venture.
I have no partner for a while; my hoarse
fluey throat appreciates the break and I stretch out my legs letting the blood
tingle down to my toes as I enjoy the space. It doesn’t last long as the taxi
is soon crowded again. Another partner, but this time no convo. His lack of English
and my lack of Amharic leaves us at his greeting of “Salaam” and my reply of
“Salaamno” and a smile.
This time I hop off first. I pass the
familiar fruit sellers and the familiar shop keepers. Along the cobblestone
path, past the kids who pull tongues at us daily, up the winding stairs and
along the concrete corridor to the red door of the flat we’re all staying in.
It’s locked; I’m home first. I lean on the balcony that overlooks the green courtyard
in which all the boys play soccer, admiring the skill they display in their
cumbersome 'crocs', I wait for the key bearer to return.
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